2 Chronicles 28:7

Authorized King James Version

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And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.

Original Language Analysis

וַֽיַּהֲרֹ֞ג slew H2026
וַֽיַּהֲרֹ֞ג slew
Strong's: H2026
Word #: 1 of 16
to smite with deadly intent
זִכְרִ֣י׀ And Zichri H2147
זִכְרִ֣י׀ And Zichri
Strong's: H2147
Word #: 2 of 16
zicri, the name of twelve israelites
גִּבּ֣וֹר a mighty man H1368
גִּבּ֣וֹר a mighty man
Strong's: H1368
Word #: 3 of 16
powerful; by implication, warrior, tyrant
אֶפְרַ֗יִם of Ephraim H669
אֶפְרַ֗יִם of Ephraim
Strong's: H669
Word #: 4 of 16
ephrajim, a son of joseph; also the tribe descended from him, and its territory
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַֽעֲשֵׂיָ֙הוּ֙ Maaseiah H4641
מַֽעֲשֵׂיָ֙הוּ֙ Maaseiah
Strong's: H4641
Word #: 6 of 16
maasejah, the name of sixteen israelites
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 7 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּֽלֶךְ׃ the king's H4428
הַמֶּֽלֶךְ׃ the king's
Strong's: H4428
Word #: 8 of 16
a king
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַזְרִיקָ֖ם and Azrikam H5840
עַזְרִיקָ֖ם and Azrikam
Strong's: H5840
Word #: 10 of 16
azrikam, the name of four israelites
נְגִ֣יד the governor H5057
נְגִ֣יד the governor
Strong's: H5057
Word #: 11 of 16
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
הַבָּ֑יִת of the house H1004
הַבָּ֑יִת of the house
Strong's: H1004
Word #: 12 of 16
a house (in the greatest variation of applications, especially family, etc.)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶלְקָנָ֖ה and Elkanah H511
אֶלְקָנָ֖ה and Elkanah
Strong's: H511
Word #: 14 of 16
elkanah, the name of several israelites
מִשְׁנֵ֥ה that was next H4932
מִשְׁנֵ֥ה that was next
Strong's: H4932
Word #: 15 of 16
properly, a repetition, i.e., a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or loc
הַמֶּֽלֶךְ׃ the king's H4428
הַמֶּֽלֶךְ׃ the king's
Strong's: H4428
Word #: 16 of 16
a king

Analysis & Commentary

And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection